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      After this fashion, they entered the town of Argentan, and marched, two by two, through all the streets, crying with a loud voice that the Faith was perishing, and that whoever wished to save it must quit the country and go with them to Canada, whither they were soon to repair. It is said that they still hold this purpose, and that their leaders declare it revealed to them that they will find a vessel ready at the first port to which Providence directs them. The reason why they choose Canada for an asylum is, that Monsieur de Montigny (Laval), Bishop of Petr?a, who lived at the Hermitage a long time, where he was instructed in mystical theology by Monsieur de Bernires, exercises episcopal functions there; and that the Jesuits, who are their oracles, reign in that country.During this Session a very important Bill was introduced, and passed both Houses, for the improvement of the police, and the administration of justice in London. The old unpaid and very corrupt magistrates were set aside. The metropolis was divided into five districts, each having its police office, at which three justices were to sit, each having a salary of three hundred pounds per annum. They were not allowed to take fees in their own persons, and all fines paid in the courts were to be put in a box towards defraying the salaries and other official expenses. Constables and magistrates were empowered to take up persons who could not give a good account of themselves, and commit them as vagabonds.

      Richard Hare, made Lord Ennismore, with patronage.But here, for the present, we pause; for the father touches on other matters than the coureurs de bois, and we reserve him and his letter for the next chapter.

      Tracy had at first meant to abandon Fort St. Anne; but he changed his mind after returning to Quebec. Meanwhile the season had grown so late that there was no time to send proper supplies to the garrison. Winter closed, and the place was not only ill provisioned, but was left without a priest. Tracy wrote to the superior of the Sulpitians at Montreal to send one without delay; but the request was more easily made than fulfilled, for he forgot to order an escort, and the way was long and dangerous. The stout-hearted Dollier de Casson was told, however, to hold himself ready to go at the first opportunity. His recent campaigning had left him in no condition for braving fresh hardships, for he was nearly disabled by a swelling on one of his knees. By way of cure he resolved to try a severe bleeding, and the Sangrado of Montreal did his work so thoroughly that his patient fainted under his hands. As he returned to consciousness, he became aware that two soldiers had entered the room. They told him that they were going in the morning to Chambly, which was on the way to St. Anne; and they invited him to go with them. Wait till the day after to-morrow, replied the priest, and I will try. The delay was obtained; and, on the day fixed, the party set out by the forest path to Chambly, a distance of about four leagues. When they reached it, Dollier de Casson was nearly spent, but he concealed his plight from the commanding officer, and begged an escort to St. Anne, some twenty leagues farther. As the officer would not give him one, he threatened to go alone, on which ten men and an ensign were at last ordered to conduct him. Thus attended, he resumed his journey after a days rest. One of the soldiers fell through the ice, and none of his comrades dared help him. Dollier de Casson, making the sign of the cross, went to his aid, and, more successful than on the former occasion, caught him and pulled him out. The snow was deep; and the priest, having arrived in the preceding summer, had never before worn snow-shoes, while a sack of clothing, and his portable chapel which he carried at his back, joined to the pain of his knee and the effects of his late bleeding, made the march a purgatory.

      * Kalm, Travels into North America, translated into English

      Iroquois Ambition ? Its Victims ? The Fate of the Neutrals ? The Fate of the Eries ? The War with the Andastes ? Supremacy of the Iroquois


      century. We shall have means hereafter of judging between[103] La Motte de Lussire , sans date; Mmoíre de la Salle sur les Extorsions commises par Bellinzani; Socit forme par La Salle; Relation de Henri de Tonty, 1684 (Margry, i. 338, 573; ii. 2, 25).


      the governor's confusion, all the soldiers respectfully saluted him. * The story may have some foundation, but it is not supported by contemporary evidence.


      [11] Le Jeune, Relation, 1636, 153, 154 (Cramoisy).